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  • In Shakespeare's The Tempest, Prospero, Duke of Milan, is ousted by his brother and exiled to an island. With the help of a friend, Prospero manages to take with him his beloved library.

    Prospero, like his creator, lived in a time when boundaries between disciplines were not as rigid as they are today. Prospero's books would have dealt with the cosmos—spiritual and material, inner and outer—as a whole.

    In this blog, I try to do the same. I'm not Prospero, just a student rummaging through his library and writing in the margins. Prospero's Books is a blog about seeing the world as a whole, by looking at

    • signs, especially the relationships between signifiers and what they signify
    • stories, especially big-picture stories, such as myths and the works of Dante, Shakespeare, and Joyce
    • systems, especially complex, nonlinear systems
    • spirit, especially as understood by the Christian and Western esoteric traditions

    Welcome! Please join the conversation.

    —Kenneth W. Davis

    (Note: Although I admire Peter Greenaway's film Prospero's Books, this blog is not directly about that film. )

    Who, and Some of What, I Am

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20 April 2007

A complete and perfect whole

Galaxy_from_wikipedia Albert Pike, one of the most colorful and controversial figures in American history, may be best known for his 1871 tome Morals and Dogma, written for the Southern Jurisdiction of the Scottish Rite, an "appendant body" to U.S. Freemasonry. The book, of more than a thousand pages, seems to be the work most often quoted, usually out of context, by American anti-Masonic writers.

I'm admittedly quoting out of context as well, but I do want to forward a passage, cited by Greg at Masonic Traveler, in which Pike takes a strikingly modern systems view of the universe:

The Universe should be deemed an immense Being, always living, always moved and always moving in an eternal activity inherent in itself, and which, subordinate to no foreign cause, is communicated to all its parts, connects them together, and makes of the world of things a complete and perfect whole (665).

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