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  • In Shakespeare's The Tempest, Prospero, Duke of Milan, is ousted by his brother and exiled to an island. With the help of a friend, Prospero manages to take with him his beloved library.

    Prospero, like his creator, lived in a time when boundaries between disciplines were not as rigid as they are today. Prospero's books would have dealt with the cosmos—spiritual and material, inner and outer—as a whole.

    In this blog, I try to do the same. I'm not Prospero, just a student rummaging through his library and writing in the margins. Prospero's Books is a blog about seeing the world as a whole, by looking at

    • signs, especially the relationships between signifiers and what they signify
    • stories, especially big-picture stories, such as myths and the works of Dante, Shakespeare, and Joyce
    • systems, especially complex, nonlinear systems
    • spirit, especially as understood by the Christian and Western esoteric traditions

    Welcome! Please join the conversation.

    —Kenneth W. Davis

    (Note: Although I admire Peter Greenaway's film Prospero's Books, this blog is not directly about that film. )

    Who, and Some of What, I Am

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27 September 2007

In the laboratory as well as in the cathedral

Pussy_willow_stem_from_wikipedia The September-October 2007 issue of Science & Spirit includes an interesting brief essay by Francis S. Collins, director of the Human Genome Project and author of The Language of God. In the essay, Collins calls for a "theology of celebration," in which people with a wide range of beliefs about God can join in celebrating the wonder of existence. He writes

Despite their claims to hard-nosed objectivity, atheists have gone wildly outside the evidence by declaring God imaginary. They are proposing an impoverished perspective that will not satisfy most of their intended converts. For their part, fundamentalists who demand acceptance of a unilateral interpretation of Genesis are making that a litmus test for true faith, which wise theologians over the centuries have not found necessary.

Could we not step back from the unloving rhetoric of these entrenched positions and seek a new path towards truth? If science is a way of uncovering the details of God's creation, then it may actually be a form of worship. Did not God, in giving us the intelligence to ask and answer questions about nature, expect us to use it? We should be able to learn about God in the laboratory as well as in the cathedral. (66)

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