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  • In Shakespeare's The Tempest, Prospero, Duke of Milan, is ousted by his brother and exiled to an island. With the help of a friend, Prospero manages to take with him his beloved library.

    Prospero, like his creator, lived in a time when boundaries between disciplines were not as rigid as they are today. Prospero's books would have dealt with the cosmos—spiritual and material, inner and outer—as a whole.

    In this blog, I try to do the same. I'm not Prospero, just a student rummaging through his library and writing in the margins. Prospero's Books is a blog about seeing the world as a whole, by looking at

    • signs, especially the relationships between signifiers and what they signify
    • stories, especially big-picture stories, such as myths and the works of Dante, Shakespeare, and Joyce
    • systems, especially complex, nonlinear systems
    • spirit, especially as understood by the Christian and Western esoteric traditions

    Welcome! Please join the conversation.

    —Kenneth W. Davis

    (Note: Although I admire Peter Greenaway's film Prospero's Books, this blog is not directly about that film. )

    Who, and Some of What, I Am

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« A flight of winding stairs . . . | Main | The great Globe itself »

14 October 2007

Skyhooks and cranes

Great_chain_of_being_from_wikiped_2 In a review of David Dennett's Consciousness Explained, Chet Raymo employs two brilliant metaphors for two ways of looking at purpose in the universe:

The big question is how we got here. Was our existence foreordained, drawn up as by a skyhook from the dreary world of matter into the realm of angels? Or are we the unforeseen accumulation of blind, chance mutations selected by interaction with the environment, matter lifting itself into ever greater domains of complexity, eventually into consciousness, as if by those cranes used by builders of skyscrapers that ratchet upward as the buildings rise?

After a thoughtful look at both world views, Raymo concludes:

This humble reader is not convinced that we yet know enough about life or mind to commit ourselves solely to cranes or skyhooks. No one who is remotely knowledgeable about science doubts that life and consciousness evolved over billions of years; what is still at issue is how complexity and consciousness arise. Is natural selection enough to drive evolution toward ever more sophisticated systems? Or is there a natural tendency toward complexity and consciousness built into creation from the very beginning, a lawful natural skyhook of sorts that might be accessible to scientific description?  In my mind, the issue is undecided.

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