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  • In Shakespeare's The Tempest, Prospero, Duke of Milan, is ousted by his brother and exiled to an island. With the help of a friend, Prospero manages to take with him his beloved library.

    Prospero, like his creator, lived in a time when boundaries between disciplines were not as rigid as they are today. Prospero's books would have dealt with the cosmos—spiritual and material, inner and outer—as a whole.

    In this blog, I try to do the same. I'm not Prospero, just a student rummaging through his library and writing in the margins. Prospero's Books is a blog about seeing the world as a whole, by looking at

    • signs, especially the relationships between signifiers and what they signify
    • stories, especially big-picture stories, such as myths and the works of Dante, Shakespeare, and Joyce
    • systems, especially complex, nonlinear systems
    • spirit, especially as understood by the Christian and Western esoteric traditions

    Welcome! Please join the conversation.

    —Kenneth W. Davis

    (Note: Although I admire Peter Greenaway's film Prospero's Books, this blog is not directly about that film. )

    Who, and Some of What, I Am

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08 November 2007

So big-boned that they crush us into inactivity

Gastropod_from_wikipedia_2 "Is your faith endo- or exoskeletal?"

So asks Kester Brewin, author of The Complex Christ, published in the United States as Signs of Emergence.

He explains:

Snails have exoskeletons. A protective shell within which to hide. Our early cities were simply exoskeletal defensive structures to protect communities against constant pillage and plunder, thus allowing culture and community to grow.

Mammals have developed endoskeletons. Non-protective, they instead allow huge improvements in a body's motion control. We can stand, run, hold, sew, build.

He then challenges us to think about our faith community:

Is it there as hard external shell to protect and shield us from the plundering of 'the world'? Or is it an internal strength, allowing new forms of motion control, allowing a gathered people to join and stand and build?

The question is pertinent for all of our networks. Are they protective covers that help us feel connected, but prevent real engagement, and are they in fact in danger of being so big-boned that they crush us into inactivity?

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